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The term "Torah" is used in the general sense to include both Rabbinic Judaism's written law and Oral Law, serving to encompass the entire spectrum of authoritative Jewish religious teachings throughout history, including the Mishnah, the Talmud, the Midrash and more, and the inaccurate rendering of "Torah" as "Law" The earliest name for the first part of the Bible seems to have been "The Torah of Moses". Other early titles were "The Book of Moses" (Ezra ; Neh. Ten Commandments) or implicitly embedded in the narrative (as in Exodus 12 and 13 laws of the celebration of Passover).
This title, however, is found neither in the Torah itself, nor in the works of the pre-Exilic literary prophets. In Hebrew, the five books of the Torah are identified by the incipits in each book; Genesis begins with the "primeval history" (Genesis 1–11), the story of the world's beginnings and the descent from Adam.
One opinion holds that it was written by Moses gradually as it was dictated to him, and finished it close to his death, and the other opinion holds that Moses wrote the complete Torah in one writing close to his death, based on what was dictated to him over the years.
The Talmud (Menachot 30a) says that the last eight verses of the Torah that discuss the death and burial of Moses could not have been written by Moses, as writing it would have been a lie, and that they were written after his death by Joshua.
The term "Torah" means instruction and offers a way of life for those who follow it; it can mean the continued narrative from the Book of Genesis to the end of the Tanakh, and it can even mean the totality of Jewish teaching, culture and practice, whether derived from biblical texts or later Rabbinic writings.Even Moses sins and is told he would not live to enter the land (Numbers 20).At the end of Numbers (Numbers 26–35) Israel moves from Kadesh to the plains of Moab opposite Jericho, ready to enter the Promised Land.It also talks about the first violation of the covenant when the Golden Calf was constructed (Exodus 32–34).Exodus includes the instructions on building the Tabernacle and concludes with its actual construction (Exodus 25–31; 35–40).